Many adoptees have a trauma behind them and feel different while growing up. When the outside world does not recognize their experiences, they join together and make each other aware - it's time they get society's support, writes Susanna Johansson.
They started adopting children from non-Western countries to Sweden in the 1950s. Sweden is one of the countries that has adopted the most children in the world per capita. Most adoptions have taken place via Adoptionscentrum and some have been done privately.
For about 7-8 years, adoption issues have been raised in the public conversation and in social media via research, books and articles by adoptees who have addressed the subject. In 2021, there was an impact with a series of articles in DN about adoption.
This is precisely why I make the comparison with the consciousness-raising political conversations of the 60s, when these radical feminist women's groups needed to share their individual experiences with each other in order to understand the extent of sexualized violence in heterosexual relationships and see that it was a structural problem.
In the same way, it is only when you as an adoptee talk to other adoptees, and when adoptees raise the issue from our perspective in the public conversation, that we become aware and take a closer look at our own experiences. Precisely because our experiences can then be problematized, mirrored, understood and reflected in conversations with others with similar experiences. The experience of living apart from other adoptees in our white families can be equated to being in the grip of perpetrators, like abused women in the 60s. A situation that has often made us blind to our own living conditions, which is also reinforced by the fact that our experiences are made invisible in the Swedish discourse on adoption. Our situation has become normalized for us as individuals living in our adoptive families.