Adopted foundlings want the opportunity to take back their biological family name, but the legislation is tight-lipped.

Dear politicians.

I was reunited with my biological family in 2019. I came to Denmark adopted as a lost child in 1976. I now have one burning desire: to be allowed to mark this by taking back my biological family's name and thereby mark my identity towards myself and the outside world.

All over the world there are television programs that in one way or another seek to reunite family members who have been separated for one reason or another. A large part of these are adopted, and under domestic skies the program "Sporløs" has run successfully year after year for decades. The programs reflect that as an adoptee you need your identity, and this cannot be found for everyone in the adoptive family.

The Calcutta High Court has dismissed a writ petition by a Swiss citizen, who was adopted in the year 1988, against the Specialised Adoption Agency through which he was given for adoption. Petitioner argued that after coming of age, he began a 'search for his roots' and wanted to retrace his pre-adoptive links, but due to the failure of the respondent authorities to preserve its records...

 

From the 1960s, baby brokers persuaded often Indigenous Mayan women to give up newborns while kidnappers ‘disappeared’ babies. Now, international adoption is being called out as a way of covering up war crimes

by Rachel Nolan

In 2009, Dolores Preat went looking for her birth mother. A softly spoken woman with a bob haircut and glasses, Preat had been adopted as a five-year-old from Guatemala by a Belgian family in 1984. Her adoption paperwork recorded her birth mother as Rosario Colop Chim, originally from an area that had been brutalised in the civil war that ravaged Guatemala from 1960 to 1996.

Aged 32, Preat booked a plane ticket to Guatemala. She had managed to trace Colop Chim to her home in Zunil, a small town sitting in a green valley at the base of a volcano. Zunil means reed whistle in the Indigenous Mayan language K’iche’, and the town’s population is almost entirely Indigenous. (In Guatemala, Indigenous people make up about half the population, identified and differentiated by language, by home town, and – especially among women – by brightly coloured hand-woven clothing.)

The Supreme Court on Wednesday reiterated that the consent of the adopter’s legitimate children aged at least 10 years old is required in adoptions.

In a 10-page decision, the SC Third Division denied the petition for review on certiorari filed by Nena Bagcat-Gullas challenging the ruling of the Court of Appeals (CA), which in turn affirmed a decision of a regional trial court (RTC) that set aside an adoption decree granted to her.

The adoption decree was for a child who used to live with her biological mother at the house of Bagcat-Gullas and her husband, Jose.

According to the SC, after the child was abandoned by her mother, Bagcat-Gullas and Jose provided for the child's needs.

In May 2016, Bagcat-Gullas and Jose filed a petition for the child's adoption and correction of entries in the child's birth record before an RTC.

During the last sonography of her pregnancy, Meera found out that there was a tumour growing in her uterus. As they grappled with this reality, their doctor suggested adoption through SOFOSH.

The moment Pranit Kulkarni addressed her as “aai”, she collapsed crying. “She was essentially a complete stranger, so it was difficult for me to say ‘aai’. But it was a very emotional moment. I knew I looked like someone in this world and I just wanted to thank them once”, said Pranit about the first and the last time he met his biological mother.

Heartfelt gratitude to Dr. Nigel Cantwell for delivering an enlightening lecture on "Protecting the Rights and Best Interests of Children in Intercountry Adoption." Your presentation has sparked meaningful reflections among our students, challenging them to reconsider and deeply contemplate crucial aspects. Thank you for the impactful insights! #childrensrights #intercountryadoption   

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BULLETIN 6 COMMITTEE INVESTIGATION IN DOMESTIC REMOVAL AND ADOPTION

Giovanna Ricciardi’s Post

Giovanna Ricciardi

Children’s Rights Specialist at International Social Service (ISS)

5mo

Irregular adoptions in the
Ethiopian-Spanish context:
Strategies to redress the
adoption triad

In a growing number of countries, inquiries into past intercountry adoptions take place that identify systemic abuses and irregularities and conclude that adoption stakeholders encouraged or facilitated illegal intercountry adoptions. However, so far, the response from these stakeholders has been inadequate in addressing the profound human rights violations endured by those affected by illegal adoptions. Despite the growing movement of adoptees advocating for justice on behalf of themselves and their birth families and communities, adoption stakeholders in both sending and receiving countries have remained largely passive, lacking a coherent strategy to confront and rectify illegal intercountry adoptions. This inertia is exacerbated by the wide gap in adequate regulations regarding remedies and reparations for illegal intercountry adoptions

Facing the Past: Policies and Good Practices for Responses to Illegal Intercountry Adoptions aims to fill this critical gap by offering insights and recommendations to guide the process of reconciliation. Bringing together the contributions from scholars from various disciplines and adoptees themselves, this volume presents and discusses actionable measures that adoption stakeholders in both sending and receiving countries can employ to address the injustices inflicted upon victims of illegal intercountry adoptions. Targeting a diverse audience, including academics, policymakers, and adoption stakeholders, the book seeks to foster a path toward healing and accountability within the complex terrain of intercountry adoption.