Inconsistent jurisprudence related to adoption for Muslim couples renders parents and the young rudderless. These circumstances are enabled by a backward looking and rigid politics of the Muslim Personal Law Board (MPLB).On March 4, 2024, Live Law published a report of the Supreme Court rendering an important judgment in a custody matter in which both the parties were Muslims. What made this March 4 verdict quite distinct and path breaking? The SC didn't just reiterate the jurisprudence in matters of custody while highlighting the inconsistencies of the Orissa HC order, but also called out the flaw of court in framing the issue erroneously.In this article, the author engages with some case law on the subject to show how inconsistency creeps into judgments and what the extant jurisprudence on the matter is.
Legal certainty is one of the cardinal guarantors of the rule of law. However, when judgments end up losing sight of legal certainty, and infirmities and inconsistencies creep into jurisprudence set by constitutional courts — either by way of framing of issues or through analysis—it is the rule of law that gets undermined. The evolving jurisprudence of child’s custody, in cases where both the parties are Muslims is one such domain wherein one can witness such glaring legal uncertainty.
On March 4, 2024, the Supreme Court in Shazia Aman Khan & Ors vs The State of Orissa & Others (hereinafter ‘Shazia’) while setting aside an order passed by the Orissa High Court altering the custody of a minor girl child observed that “she cannot be treated as a chattel at the age of 14 years”. This is a very important and much needed judgment in terms of setting the record straight on jurisprudence on custody between Muslim parties in India.
In Shazia, the Supreme Court essentially made two important points. Firstly, unlike the Orissa High Court which observed that “in absence of adoption, the custody of the minor child is liable to be termed as illegal detention”, the Supreme Court did not just make the fine distinction between adoption, custody, and guardianship, but also noted that the three concepts (or definitions) are neither same nor interchangeable.
Secondly, in matters of custody, besides welfare, the Apex Court underscored, “Stability of the child is also of paramount consideration”. These two observations by the Apex Court, significantly, didn’t just further the principles of natural justice, but are also in conformity with the mandate of and jurisprudence under the Guardians and Wards Act, 1890. The glaring error that the Supreme Court identified in the High Court order, might have occurred on two counts. This could be either due to a misreading of these legal concepts (adoption, custody and guardianship) and their relationship to the stance of the Muslim Personal Law Board (MPLB) or may have been rendered in sheer haste in keenly framing the issue.